Globalisation,
cultural imperialism, and the osmosis of individuals and groups from one nation
to another allow the permeation of thoughts, ideas, and the subsequent
evolution of religion. Whether it is the now lapsed Catholic tradition of
eating fish rather than meat on Fridays which was aimed towards garnering more
funds for the church, or the gradual transformation of Buddhism away from being
a theistic religion, religions and all other sets of ideas change drastically
over time. Part of this is due to the fact that each new culture adopts and
changes religion to suit their individual needs, as evidenced throughout
history by the Visigoths adopting Christianity, but only in an Arian
theological framework. However, it cannot be ignored that even without any
outside influence, religions and cultures change over time; this is not to say
that outside influences do not speed up the process, but that outside
influences cannot be solely burdened with the responsibility for religious and
philosophical evolution. It is certain that in our current state of
globalisation, where thoughts and ideas can travel the globe faster than we can
speak them aloud, the cultural melting pot of the world will flourish and the
intermingled nature of systems of thought will constantly challenge and sometimes
change what is conventional thinking for some and revolutionary thinking for
others.
Callum Dunphy